From Anthropocentric to Ecocentric Jurisprudence: A Maqasid-Based Reconstruction of Islamic Environmental Ethics toward Intergenerational Equity https://doi.org/10.35719/aladalah.v28i2.666 Authors Achmad Alfan Kurniawan Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember Istiqomah Fadlillah UIN Kiai Haji Achmad Siddiq Jember Maqasid al-Shariah, Islamic environmental ethics, Ecocentric jurisprudence, Intergenerational equity, Environmental governance Abstract How to Cite Metrics References Similar Articles This article reconstructs Islamic environmental ethics from a stewardship framework that is persuasive towards an ecocentric jurisprudence based on maqasid, which responds to the demands of intergenerational equity. Using a normative-conceptual approach, this study analyses the anthropocentric bias in the discourse and governance of Islamic environmental issues. The main findings indicate that anthropocentrism rarely appears as an explicit doctrine but operates as a recurring pattern of legal reasoning in framing problems, policy priorities, and institutional design. As a result, this article outlines a typology of anthropocentric reasoning, specifically instrumental-extractivist, normative-symbolic dualism, sectoral-coordinative fragmentation, and centralisation-participation deficits. It also identifies normative anchors for the shift towards an ecocentric perspective, where maqasid and maslahah serve as a grammar of justification requiring the reading of consequences and the prevention of ecological mafsadah; the Qur’anic ontology as a principle of limitation; and classical conservation institutional memory as an inspiration for modern ecological accountability. Within this framework, intergenerational equity is formulated as a normative horizon that tests short-termism, burden shifting, and the safeguarding of ecological baselines for the future. The contribution of this article is an analytical and reconstructive framework that bridges Islamic environmental ethics and intergenerational justice, while also proposing an initial institutional pathway for more consistent Islamic environmental governance across sectors and generation. From Anthropocentric to Ecocentric Jurisprudence: A Maqasid-Based Reconstruction of Islamic Environmental Ethics toward Intergenerational Equity (A. A. Kurniawan & I. Fadlillah, Trans.). (2025). Al’Adalah, 28(2), 105-126. https://doi.org/10.35719/aladalah.v28i2.666 More Citation Formats ACM ACS APA ABNT Chicago Harvard IEEE MLA Turabian Vancouver Download Citation Endnote/Zotero/Mendeley (RIS) BibTeX Downloads Download data is not yet available. References Abd-Elsalam, A. M. F., Binay, S., Abd-Elsalam, A. M. F., & Binay, S. (2024). Sustainable Development in Islamic Theology: From Occasion-Driven Approaches to a Comprehensive Understanding of Sustainability Using the Example of Water-Related Fatwas in Jordan. Religions, 15(12). https://doi.org/10.3390/rel15121487 Al‐Damkhi, A. M. (2008). Environmental ethics in Islam: Principles, violations, and future perspectives. International Journal of Environmental Studies, 65(1), 11–31. https://doi.org/10.1080/00207230701859724 Ali, F., Bouzoubaa, K., Gelli, F., Hamzi, B., & Khan, S. (2025). Islamic Ethics and AI: An Evaluation of Existing Approaches to AI using Trusteeship Ethics. Philosophy & Technology, 38(3), 120. https://doi.org/10.1007/s13347-025-00922-4 Al-Raysuni, A. (with International Institute of Islamic Thought). (2005). Imam al-Shatibi’s theory of the higher objectives and intents of Islamic law. International Institute of Islamic Thought. Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. The International Inst. of Islamic Thought. Bagheri, A., & Al-Ali, K. A. (Eds.). (2018). Islamic bioethics: Current issues and challenges. World Scientific Publishing Europe Ltd. Bateman, I. J., & Mace, G. M. (2020). The natural capital framework for sustainably efficient and equitable decision making. Nature Sustainability, 3(10), 776–783. https://doi.org/10.1038/s41893-020-0552-3 Behrendt, S. (2024). Facing the Future: Conceiving Legal Obligations Towards Future Generations. Politics and Governance, 12, 7839. https://doi.org/10.17645/pag.7839 Bertram, D. (2023). ‘For You Will (Still) Be Here Tomorrow’: The Many Lives of Intergenerational Equity. Transnational Environmental Law, 12(1), 121–149. https://doi.org/10.1017/S2047102522000395 Bithas, K. (2020). A bioeconomic approach to sustainability with ecological thresholds as an operational indicator. Environmental and Sustainability Indicators, 6, 100027. https://doi.org/10.1016/j.indic.2020.100027 Bowen, G. A. (2009). Document Analysis as a Qualitative Research Method. Qualitative Research Journal, 9(2), 27–40. https://doi.org/10.3316/QRJ0902027 Cheong, B. C. (2025). A Theoretical Framework for Transformative Corporate Intergenerational Equity. Journal of Environmental Law, 37(1), 45–74. https://doi.org/10.1093/jel/eqae033 Crabtree, A. (2020). Sustainability Indicators, Ethics and Legitimate Freedoms. In A. Crabtree (Ed.), Sustainability, Capabilities and Human Security (pp. 51–74). Springer International Publishing. https://doi.org/10.1007/978-3-030-38905-5_3 Davies, G. (2020). Climate Change and Reversed Intergenerational Equity: The Problem of Costs Now, for Benefits Later. Climate Law, 10(3–4), 266–281. https://doi.org/10.1163/18786561-10030002 Donger, E. (2022). Children and Youth in Strategic Climate Litigation: Advancing Rights through Legal Argument and Legal Mobilization. Transnational Environmental Law, 11(2), 263–289. https://doi.org/10.1017/S2047102522000218 Elmahjub, E. (2021). Islamic Jurisprudence as an Ethical Discourse: An Enquiry into the Nature of Moral Reasoning in Islamic Legal Theory. Oxford Journal of Law and Religion, 10(1), 16–42. https://doi.org/10.1093/ojlr/rwaa023 Emina, K. A. (2021). Sustainable development and the future generations. Social Sciences, Humanities and Education Journal (SHE Journal), 2(1), 57. https://doi.org/10.25273/she.v2i1.8611 Gade, A. M. (2019). Muslim environmentalisms: Religious and social foundations. Columbia University Press. Ghijselinck, D. (2023). Relational values of nature: Outgrowing anthropocentrism by enriching human-nature relationships? Journal for Nature Conservation, 73, 126386. https://doi.org/10.1016/j.jnc.2023.126386 Guzmán, D. H., & Velazco, J. H. G. de. (2024). Global Citizenship: Towards a Concept for Participatory Environmental Protection. Global Society, 38(2), 269–296. https://doi.org/10.1080/13600826.2023.2284150 Hamdi, F., Ladraa, K., Benjammour, M., Hafidzi, A., & Ilhami, H. (2025). Integrating Maqashid al-Sharia, Fiqh al-Bi’ah, and Islamic Ethics for Sustainable Water Management: A Case Study of Indonesia. Al-Ahkam: Jurnal Ilmu Syari’ah Dan Hukum, 10(1), 1–19. https://doi.org/10.22515/alahkam.v10i1.11277 Hamilton, C. (Ed.). (2020). Human Ecology, Human Economy. Routledge. https://doi.org/10.4324/9781003136866 Hsieh, H.-F., & Shannon, S. E. (2005). Three Approaches to Qualitative Content Analysis. Qualitative Health Research, 15(9), 1277–1288. https://doi.org/10.1177/1049732305276687 Humphreys, S. (2022). Against Future Generations. European Journal of International Law, 33(4), 1061–1092. https://doi.org/10.1093/ejil/chac068 Ismail, A. M., & Firas, M. F. (2024). Environmental Degradation and Radical Solution from Islamic Perspective. International Journal of Islamic Thought, 26, 1–12. https://doi.org/10.24035/ijit.26.2024.297 Jodoin, S., & Wewerinke-Singh, M. (2025). Legal mobilization in a global context: The transnational practices and diffusion of rights-based climate litigation. Law & Society Review, 59(1), 17–49. https://doi.org/10.1017/lsr.2024.54 Kamali, M. H. (2003). Principles of Islamic Jurisprudence (3rd ed., Vol. 15). The Islamic Texts Society. https://www.jstor.org/stable/1051529?origin=crossref Kellert, S. R., & Farnham, T. (2013). The Good in Nature and Humanity: Connecting Science, Religion, and Spirituality with the Natural World. Island Press. Khaleel, F., Avdukic, A., Khaleel, F., & Avdukic, A. (2024). Islamic Classical Literature (A.D. 950–1450) on Institutionalisation of Ethics for Regulating Markets and Society. Religions, 15(12). https://doi.org/10.3390/rel15121496 Khalid, F. M. (2019). Signs on the earth: Islam, modernity and the climate crisis. Kube Publishing. Knappe, H., & Renn, O. (2022). Politicization of intergenerational justice: How youth actors translate sustainable futures. European Journal of Futures Research, 10(1), 6. https://doi.org/10.1186/s40309-022-00194-7 Kotzé, L. J., & Knappe, H. (2023). Youth movements, intergenerational justice, and climate litigation in the deep time context of the Anthropocene. Environmental Research Communications, 5(2), 025001. https://doi.org/10.1088/2515-7620/acaa21 Lawrence, P. (2022). Justifying Representation of Future Generations and Nature: Contradictory or Mutually Supporting Values? Transnational Environmental Law, 11(3), 553–579. https://doi.org/10.1017/S2047102522000176 Lenart, B. A. (2020). A Wholesome Anthropocentrism: Reconceptualizing the Value of Nature within the Framework of an Enlightened Self-Interest. Ethics & the Environment, 25(2), 97–117. https://doi.org/10.2979/ethicsenviro.25.2.05 Maskun, Ratnawati, Wiranti, Asriyani, & Jamal Aslan. (2025). Legal Framework Model for Sustainable Solid Waste Management in Indonesia: A Contemporary Environmental Fiqh Perspective. MILRev: Metro Islamic Law Review, 4(2), 1097–1122. https://doi.org/10.32332/milrev.v4i2.11104 Miles, M. B., Huberman, A. M., & Saldana, J. (2013). Qualitative Data Analysis: A Methods Sourcebook. SAGE Publications. Mohamed, N. Y. (2025). Towards a Contemporary Islamic Environmental Ethics: The Nature and Moral Status of Animals. Journal of Islamic Ethics, 9, 1–34. https://doi.org/10.1163/24685542-20250009 Mufid, M. (2020). Green Fatwas in Bahtsul Masā’il: Nahdlatul Ulama’s Response to the Discourse of Environmental Crisis in Indonesia. Al-Ihkam: Jurnal Hukum Dan Pranata Sosial, 15(2), 173–200. https://doi.org/10.19105/al-lhkam.v15i2.3656 Najemi, A., & Rapik, M. (2024). Islamizing Environmental Law in Indonesia: Rethinking the Green Fatwa. Jambe Law Journal, 7(1). https://doi.org/10.22437/home.v7i1.290 Nasir, N., Nair, M. S., & Ahmed, P. K. (2022). Environmental sustainability and contemporary Islamic society: A Shariah perspective. Asian Academy of Management Journal, 27(2), 211–231. https://doi.org/10.21315/aamj2022.27.2.10 Nasr, S. H. (1990). Man and Nature: The Spiritual Crisis in Modern Man (1st ed.). Unwin Paperbacks. Ramlan, S. (2019). Religious Law for the Environment: Comparative Islamic Environmental Law in Singapore, Malaysia, and Indonesia. SSRN Electronic Journal. https://doi.org/10.2139/ssrn.3405923 Salman, A. M. bin, & Asmanto, E. (2024). Islamic Environmental Stewardship: A Sociological Approach to Hadith and Legal Frameworks for Ecological Responsibility. Volksgeist: Jurnal Ilmu Hukum Dan Konstitusi, 361–378. https://doi.org/10.24090/volksgeist.v7i2.12205 Samways, D. (2023). Anthropocentrism, Ecocentrism and Hunter-Gatherer Societies: A Strong Structurationist Approach to Values and Environmental Change. Environmental Values, 32(2), 131–150. https://doi.org/10.3197/096327122X16491521047062 Sands, P., Peel, J., Fabra Aguilar, A., & MacKenzie, R. (2012). Principles of international environmental law (3rd ed). Cambridge University Press. Sheehy, B. (2022). Sustainability, Justice and Corporate Law: Redistributing Corporate Rights and Duties to Meet the Challenge of Sustainability. European Business Organization Law Review, 23(1), 273–312. https://doi.org/10.1007/s40804-021-00235-x Sherman, J. H. (2020). Reading the Book of Nature after Nature. Religions, 11(4), 205. https://doi.org/10.3390/rel11040205 Stoddard, I., Anderson, K., Capstick, S., Carton, W., Depledge, J., Facer, K., Gough, C., Hache, F., Hoolohan, C., Hultman, M., Hällström, N., Kartha, S., Klinsky, S., Kuchler, M., Lövbrand, E., Nasiritousi, N., Newell, P., Peters, G. P., Sokona, Y., … Williams, M. (2021). Three Decades of Climate Mitigation: Why Haven’t We Bent the Global Emissions Curve? Annual Review of Environment and Resources, 46(Volume 46, 2021), 653–689. https://doi.org/10.1146/annurev-environ-012220-011104 Susana, L. M., Tripalupi, R. I., Kholil, S., Efendi, N., & Sakinah, G. (2025). Reconstructing Islamic Legal Norms in Environmental Governance: A Maqasid-Based Legal Critique of Indonesia’s Resource Policies. Al-Istinbath: Jurnal Hukum Islam, 10(2), 650–670. https://doi.org/10.29240/jhi.v10i2.13038 Teshome, M. (2024). The human health burden of climate change: Non-economic losses and ethical considerations towards achieving planetary health. The Journal of Climate Change and Health, 19, 100336. https://doi.org/10.1016/j.joclim.2024.100336 Thomas, A. (Ed.). (2025). Islamic Finance and Sustainable Development: The Water, Food, Energy, and Climate Nexus (1st ed.). Routledge. https://doi.org/10.4324/9781003519218 Umam, K., Fedro, A., Isro’i, M. I., & Ekayani, M. (2024). Striking the balance: Fiqh Bi’ah and Productive Waqf Forests (PWFs) for sustainable forest management in Indonesia. Journal of Islamic Accounting and Business Research. https://doi.org/10.1108/JIABR-03-2024-0090 Yusuf, N. Y., Maskun, M., Hamid, A., Mukhlis, M. M., & Rahman, N. H. A. (2025). Community Rights Protection as a Pillar of Suistainable Mining in INdonesia: A Review of Government and CSR Roles From Environmental Law and Islamic Environmental Jurisprudence. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 12(2), 432–446. https://doi.org/10.29300/mzn.v12i2.8359 Zawawi, M. R. M., Yusof, W., Nasohah, Z., Omar, A. F., & Souit, S. H. (2025). Rethinking Hisbah and Sharia Proceduralism: A Comparative Approach to Justice in Contemporary Islamic Law. MILRev: Metro Islamic Law Review, 4(1), 234–268. https://doi.org/10.32332/milrev.v4i1.10391 Submitted 2025-12-20 Downloads Full Text (English) 2025-12-20 Vol. 28 No. 2 (2025) Section Articles Copyright (c) 2025 Achmad Alfan Kurniawan, Istiqomah Fadlillah This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. This work is licensed under a Attribution-NonCommercial 4.0 International (CC BY-NC 4.0). How to Cite From Anthropocentric to Ecocentric Jurisprudence: A Maqasid-Based Reconstruction of Islamic Environmental Ethics toward Intergenerational Equity (A. A. Kurniawan & I. Fadlillah, Trans.). (2025). Al’Adalah, 28(2), 105-126. https://doi.org/10.35719/aladalah.v28i2.666 More Citation Formats ACM ACS APA ABNT Chicago Harvard IEEE MLA Turabian Vancouver Download Citation Endnote/Zotero/Mendeley (RIS) BibTeX